Rome, Italy

Stained Glass Windows by Jean Baptiste Anthony

Stained glass windows in the Saint Dymphna’s Church in Geel depicting episodes from the life of the saint, works of 1896 by Jean-Baptiste Anthony (1854-1930).
In particular:

Vetrata, Geel  (1).JPG

Birth of Dymphna, already surrounded by the halo, which symbolize the holiness (another picture: http://balat.kikirpa.be/photo.php?path=X001217&objnr=146387&nr=123).

Vetrata, Geel (2).JPG

Baptism of Dymphna at the hands of Gerebernus (another picture: http://balat.kikirpa.be/photo.php?path=X001218&objnr=146388&nr=124).

Vetrata, Geel (3).JPG

Dymphna at the foot of the bed of the dying mother (another picture: http://balat.kikirpa.be/photo.php?path=X001219&objnr=146389&nr=125).

Vetrata, Geel (4).JPG

The king, with the devil as counselor, exhibits the intention to marry his daughter Dymphna (another picture: http://balat.kikirpa.be/photo.php?path=X001220&objnr=146390&nr=126).

Vetrata, Geel (5).JPG

Dymphna flees by sea in order to run away from incestuous desires of her father with Gerebernus, the jester and his wife (another picture: http://balat.kikirpa.be/photo.php?path=X001221&objnr=146391&nr=127).

Vetrata, Geel (6).JPG

Some soldiers of the king, arrived in Geel, are informed by a woman where Dymphna has fled. The woman holds a bag of money, that is the reason why the soldiers realize that Dymphna is nearby. In the background, Dymphna and Gerebernus dedicate themselves to the life of prayer (another picture: http://balat.kikirpa.be/photo.php?path=X001213&objnr=146392&nr=128).

Vetrata, Geel (7).JPG

The king, guided by the devil, decapitates Dymphna, meanwhile his men decapitate Gerebernus (another picture: http://balat.kikirpa.be/photo.php?path=X001214&objnr=146393&nr=129).

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The angels lay down Dymphna and Gerebernus in the sarcophagi (another picture: http://balat.kikirpa.be/photo.php?path=X001215&objnr=146394&nr=130).

Vetrata, Geel (9).JPG

After death, Dymphna shines in her holiness. Here the saint is illustrated with some of her iconographic features: equipped with a sword, with a book in the hand (believed symbol of wisdom and reason which was able to bring again to patients) and a crown on her head (another picture: http://balat.kikirpa.be/photo.php?path=X001216&objnr=73514&nr=122).

  • Page layout and text by Jessica Casaccia (December 2020)
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